A Blacksmith-The boy lives with a well-respected blacksmith and his family, who treat him relatively well. The boy admits, "the blacksmith liked to slap my face when he was tipsy and I got in his way, but there were no other consequences." One day, partisans come to the house and beat the blacksmith and his family unmercifully, then turn the boy over to German soldiers.
A Boy-The narrator and central character is a six-year-old Jewish boy at the beginning of the novel. He chronicles his life for the next six years as he struggles to survive on his own during the harrowing years of World War II. When he first arrives at a remote village, an elderly woman named Marta cares for him. He desperately misses his parents and continually wonders when they will come for him. After she dies and he is left alone to fend for himself, his fears are compounded. At this point he has no survival skills and so must depend on other villagers to keep him alive.
The boy quickly learns valuable survival lessons from Olga the Wise, a woman he lives with for a time, proving himself to be quick-witted and resourceful. He applies these skills throughout his frequently traumatic experiences with various villagers. Through these experiences, he also learns to adapt himself to any situation or to flee to survive. Norman Lavers, in his article on Kosinski for Twayne's United States Authors Series Online, comments on the boy's "extraordinary ability to survive, noting,
although he experiences some very low ebbs, he never curses the world itself or finds it unfair or unjust to him. He accepts it on its own terms, and continually tries to learn its rules, its central principles, so that he can function effectively in it. The key to his psychic health is his acceptance: his assumption of the normality of his situation.
Yet the atrocities that he witnesses and endures eventually become too much for him to bear and he is struck mute.
When others persecute him for his appearance, he gains a sense of inferiority that is only alleviated when the Russian soldiers take him in. Lavers concludes, "the boy is immediately, visibly different, arousing suspicion and fear. The lesson of being the odd man out, of the danger of being noticeable, is brought home to him over and over again." His initial feelings of inferiority make him a prime candidate for the indoctrination into the Communist Party, as directed by his Russian friends.
By the end of the novel, the boy has lost his innocence.
A Carpenter-A superstitious carpenter and his wife, who take the boy in, are convinced that his black hair will attract lightning to their farm. In an effort to avoid this, the carpenter leaves the boy shaking in fear in the middle of a field during thunderstorms. During one storm, the boy stays in the barn and it is struck by lightning. After the barn burns down, the carpenter beats him savagely and prepares to drown him. The boy, however, pleads for his life and lures the carpenter to an old, abandoned military bunker, which is full of ravenous rats. After the carpenter accidentally falls in, he is eaten by the frenzied rats.
A German Officer-The boy catches his first glimpse of a German officer when he is captured by soldiers and brought to a nearby police station. This officer comes to represent all Germans to him and a standard against which he measures everyone else, including himself.
Anton-Villagers call Makar's twenty-year-old son, Anton, "Quail," "because he was like that bird in his habit of speaking only to himself and never answering other voices." The villagers shun him as much as they do his father.
Ewka-Makar's nineteen-year-old daughter, Ewka, avoids her father and brother, fearing they will force her to spend the afternoon with them in the goats' stable, where she hints that they enjoy themselves sexually. The villagers shun her because they think that she has evil powers. Ewka teaches the boy how to sexually please her, and they often engage in sexual activities. Enjoying the physical contact with her, the boy says, "there was nothing I would not do for her. I forgot my fate of a Gypsy mute destined for fire. I ceased to be a goblin jeered at by herders, casting spells on children and animals. In my dreams I turned into a tall, handsome man, fair-skinned, blue-eyed, with hair like pale autumn leaves. I became a German officer in a tight, black uniform. Or I turned into a bird-catcher, familiar with all the secret paths of the woods and marshes." When the boy sees her mating with a goat and engaging in sexual activities with her father and brother, he leaves. Later, he bitterly recalls how gentle and loving he had been with Ewka, and that she had preferred "a stinking hairy goat" to him.
Garbos-Garbos is one of the cruelest men the boy lives with. He has a "dead, unsmiling face," and often beats the boy unmercifully for no reason or sets his dog on him. Garbos often taunts the boy by letting his snarling dog come within inches of him. At these times, the boy admits, "my terror was such that it nearly transported me to the other world." He often tortures the boy by screaming him awake or by throwing the dog on top of him as he sleeps, so that soon he would get no rest. He also hangs the boy by his arms from the ceiling, which causes him excruciating pain. The boy suggests that Gar-bos's extreme cruelty stems from his bitterness over the death of his son.
Gavrila-Gavrila is a political officer from the Red Army regiment that encamps near the boy's village. After the regiment arrives, the boy stays with them and is cared for by Gavrila and his fellow officer Mitka, who provide him with a safe, "calm and well-ordered" life. Gavrila spends long hours with the boy, teaching him to read and explaining the role of the Communist Party. Gavrila is a loyal member of the Party, and so tries to teach the boy Communist politics. The boy adopts Gavrila's atheism when he accepts the soldier's theory that "the order of the world had nothing to do with God, and that God had nothing to do with the world" because "God did not exist. The cunning priests had invented Him so they could trick stupid, superstitious people." Gavrila plainly feels superior to the peasants that the boy has lived with. He convinces the boy that "there was no God no devils, ghosts, or ghouls rising from graves. These were all tales for ig-norant people who did not understand the natural order of the world, did not believe in their own powers, and therefore had to take refuge in their belief in some God. Gavrila tells the boy that "people themselves determined the course of their lives and were the only masters of their destinies." He plays on the boy's feelings of inferiority when he insists that under Stalin's leadership, "the Red Army was bringing to the liberated peoples a new way of life, which made all equal." There would be no rich and poor, no exploiters and no exploited, no persecution of the dark by the fair, no people doomed to gas chambers. When Gavrila shows him a picture of Stalin, the boy admits "he looked more of a Gypsy than I did." Ultimately, the boy concludes, "Gavrila's lessons filled me with a new confidence. In this world there were realistic ways of promoting goodness, and there were people who had dedicated their whole lives to it. These were the Communist Party members." Gavrila's influence has become so strong on the boy that he determines to find a way to continue living with him. After he goes to the orphanage, the boy wears a Soviet uniform that had been made for him and, under Gavrila's direction, reads the Soviet newspaper, Pravda, on a daily basis. He also pretends to be Russian and refuses to learn reading and writing in his mother tongue.
Jealous-Jealous is the nickname of a quiet miller the boy comes to live with. The miller often quarrels with his wife and "mercilessly" beats her for her suspected infidelities. He gouges out a plowboy's eyes when he assumes the boy lusts after his wife.
Laba-Labina tells the boy about her husband, Laba, the handsomest man in Labina's village. He was also, however, the poorest. Labina ruined her health and her looks when, after marrying Laba, she was forced to do a great deal of physical work. One day, Laba left and did not return for more than a year. When he finally came back to the village, he brought with him beautiful clothes that impressed everyone. His dazzling dress greatly improved his stature in the community, and all the important people of the village vied for his attention. When his clothes were stolen, he hung himself, realizing he would no longer be highly regarded in the village.
Labina-A peasant woman who takes the boy in, Labina works as a domestic to some of the richer peasants. The boy feels safe with her although he is bothered by her frequent sexual contact with men from the village. When she engages in sexual activities with these men, the boy looks on with "disappointment and disgust at the two intertwined, twitching human frames" and decides, "so that's what love was: savage as a bull prodded with a spike." Labina had been beautiful, but she married a handsome, poor man, Laba, and so was forced to work constantly to support them.
Lekh-Lekh, who raises and sells birds, takes the boy in and teaches him about different species of birds. Lekh also teaches him about cruelty when he takes out his frustrations on the birds. When Stupid Ludmila, the woman he loves, does not come to him for a long time, he becomes "possessed by a silent rage." He then tortures one bird at a time by painting it bright colors and then returning it to the flock. The other birds reject the brightly colored one and attack it until it dies.
Makar-The boy lives for a time with a man named Makar and his son and daughter. Makar raises rabbits and goats and is treated as a stranger in the village since he has been there only a few years. The boy hears rumors about him having sexual relations with his son and daughter, which prove to be true. When the boy botches the killing of a rabbit, Makar kicks him so hard in the stomach that the boy is immobilized for several weeks.
Marta-The boy's parents send him to live with Marta when they go into hiding. Marta is a sick, elderly, peasant woman with a foul-smelling body due to infrequent washing. She, like the other villagers, is very superstitious, claiming that "evil forces nested [in the braids in her hair] twisting them and slowly inducing senility." She is the first to explain to him that his black eyes are Gypsy or witches' eyes and could, when looked at directly, cause crippling illness, plague, or death. When she dies of heart failure, the boy accidentally lights her on fire and burns down the cottage.
Mitka-Mitka is a sharpshooting instructor and a crack sniper from the Red Army regiment that encamps near the boy's village. He, along with his friend Gavrila, takes care of the boy and influences his views on life. Mitka introduces him to poetry and often entertains him by singing songs. The boy notes that Mitka is "one of the best liked and respected men in the regiment" and that he has "a fine military record." He considers Mitka to be a man "who worked for a better and safer world, not by praying at church altars, but by excelling in his aim." Mitka teaches him this doctrine as he takes revenge on the village after some men kill his friends. The boy watches while Mitka climbs a tree and randomly picks off several villagers and shoots them. As a result, the boy decides that revenge is a responsibility one must take to regain the natural order and for personal satisfaction. He concludes that Mitka "had meted out revenge for the death of his friends, regardless of the opinions of others, risking his position in the regiment. If he could not revenge his friends, what was the use of all those days of training in the sniper's art of what value was the rank of Hero, respected and worshiped by tens of millions of citizens, if he no longer deserved it in his own eyes?" From that point, the boy determines to live by Mitka's words and adopt his ruthlessness.
Olga the Wise One-Olga is a well-respected, elderly woman in the second village the boy comes to. She buys the boy from a farmer who had taken him in, and she teaches the boy how to survive on his own. She administers to the sick in the village with her homemade remedies. The boy greatly admires her for her talents.
Stupid Ludmila-Stupid Ludmila is a woman who lives on her own in the forest outside of one of the villages and who lures men into sexual encounters. As a result, women often set dogs on her. When she was young, she refused to marry a man her parents had chosen for her. Infuriated, he enticed her outside the village where an entire herd of drunken peasants raped her until she lost consciousness. As a result, her mind became "addled." She is eventually killed by a mob of jealous women.
The Silent One-The Silent One is a young boy who has chosen to be mute and who befriends the boy at the orphanage. The Silent One tries to take revenge on the farmer who beat the boy, but he kills several innocent people instead, an act that devastates both him and the boy.